November
When you hear that you have that much to live – you start seeing that ”just living” is the major achievement of your life. Major. You begin to live with an understanding that time as at the sole measure for life. Living long is now an immense achievement in itself. Old people all are over-achievers. Old bums, old ladies, old soldiers, old neighbors – you thought they were just old people, but they are the over-achievers. They may not be living gloriously. Not at all. But they are living. Nothing that you would have appreciated before –blame the culture for out blind eye. It starts with the fairy tales. There is always a story in a fairy tale – the story culminates in a heroic deed, say, a heroic marriage- well, the culmination is preceded by the long anticipation of it, of longing and getting. But then, after that climax – there is nothing. The story ends. Did you ever notice the story always ends abruptly? Then nothing. Silence. Did the princess live long after she finally wed her prince? We don’t know that. Wait a second – is not the most important thing missing – the REST of her and his life? How long did they live for example? That is the question. Is Not the major event of the fairy tale – short and glorious – no, but how heavy and thick it was after that. Thick and heavy. These are the definitions of time. You suddenly realize that know nothing about these characters anymore – because you don’t know how they spent the rest of their lives.
Maybe I know how it happens to us, people who don’t think about time, that we can die without giving a thought to our own impermanence. We keep our fingers crossed that we will somehow manage to live without thinking about this, we stupidly hope that we will live tomorrow as we live today, and thus we continue to delay the moment of thinking about time – time and brutally simple things that start to unravel when you bring up the word “time”– death probably. With years, we become old and weak and delusional, and we cannot think at all, because thinking requires some strength and some courage. So we have an opportunity to die before we start thinking about time and death, even if we are very old. We can manage to live without thinking about time. Or most of us can. But there are sages among us, there are these superior people who must have thought about time – you can tell it by their beguiling eyes and by the rush they impose on themselves. Always rushing, always busy, always with their heads on fire. They must know directly how long the moment is and how short they are in the end. But say you were not among the sages.
You thought you would live and live and live – not forever, because you knew there was death – but long enough to postpone your thinking about time for the indefinite future. You hoped you would never sit down and start thinking about the time and death. But I was pushed to start thinking, and that made me turn to those sages and start trying to live differently.
Living without thinking about time was like holding on an old bad job – you need to be fired to realize you have been wasting your life on it. We usually get back from this blow of being fired from a bad job, I know we do. Consider it a mini-death, will you? You knew it was a dangerous dead-end situation, but you continued to be in it, avoiding looking at your grim prospects, avoiding preventing your mini-death. Why would we be so afraid of thinking – more than of failures, more than of our mini-deaths?
Living without the time. Thinking is too much work, too scary and too anti-death. It took me a push of cancer to start thinking about time and its relation to life. I was uncomfortable. I could have talked about it in abstract physics terms that have nothing to do with me personally. I should have done that thinking way back in my life, but I did not. I know people who did, but I was not among them. So I had to be pushed, like someone who was fired from his job, and I was pushed.
Same with generosity. I know a lot of people who are generous – without being pushed –without being sick or miserable- and I was not among them either. Or maybe I am too strict to myself. But now I feel what it is to be generous more acutely. I can’t pass a bum begging for some change – I don’t want to hear that three is a criminal ring set up to extort pennies from the laymen like me). And in the same way I was pushed to think about the time in my life. Now, there is “before” and “after”. So “before”, when I turned forty, I started to have my first panic attacks at the thought about how much time in my life has been wasted. Say, we all have these attacks when are forty, right?
Say, the attacks often came to you at work, when your career prospects started to dwindled under the jealous eye of an oppressive boss assigning you disciplinary tasks. Sometimes you would be caught awry in the middle of your disciplinary labors, and panic at the thought that you, an adult, a professional, a smart, etc woman would be playing the immature games of power with the oppressive guy who happens to be your boss. These would be the first pokes in your otherwise harmonious self-conscience. These would be the most acute bursts of realization that you were wasting your life on something that was not worth it, and the dull pain of guilt would start creeping in, but you would manage to suppress it. You would start to think that you were not doing what you “supposed to be doing”. You know how it goes, even if you never were sick, right?
For me it was cancer that made a lot of things irrelevant, and a lot of things invaluable. Time became all, right? College? Not so sure. Education – maybe. Jobs ladder- nothing. Class ladder- nothing. Social fears- nothing. Truth – everything. Life-everything. Time – everything. Time for what?
I still envy the sages with their heads on fire, but now, in my “after” part of life, I can probably think a little bit like them. About time. About how little of there is, and how banal it is to say that, and how this thought should not be dismissed just because it is banal. (May be my sages don’t talk much because all there is has been said already? )
Spending the day right –this is becoming a task. Making the day heavy with the good labor? I am trying. This is how it goes. I read my emails. I respond to some and skip others. I respond to all that are addressed to me personally. I read (should be reading more). I write a little bit, but not always. Have breakfast. In a good day – go for a walk (should not be skipping so often, and should be biking more). I cook. Eat. It’s 3 pm already! Here I consider the day gone – for making it heavy that is – alas. I sit with Simon when he comes back from school. I watch him eating and we chat. Then Naomi comes from school and I watch her eating and we chat. 5! Snack. If I am going for a meditation class that day – I am lucky. I spend a lot of the time on wondering around. Chatter. Snack. Reading emails. Tired. Too cold to go for a walk now. Try to write. To read. Tired. Sleep. I want to hide behind the backs of the sages now – they will tell me that I am too hard on myself, and that I should give it more time, ad that I should be doing more with my time, my gradually, gently, without pushing too hard. I listen to the music of their vowels. I nod. And then they rush to attend to their fire.
So, time.